a Christology as would render a proper account of these offices. For on this theory the functions of the prophetic and kingly offices of Christ enter into his redemptive mediation as really as the functions of his priestly office. But such a method is not in accordance with the Arminian scheme. In this, as in any true view, the prophetic office of Christ fulfilled no function in his specific atoning work. And his kingly office, so far as related to the atonement, has its proper function in the dispensation
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